Proem (introducing the first seven questions by the Philosopher).
THIS is the third contest which our much-admired opponent prepared for us, after bringing a notable assembly of auditors. This, O Theosthenes,1 we now unfold to your incomparable wisdom, relating to the best of our power the propositions which were the results of his reflection. When we had found a quiet spot, we spent a great deal of the day in discussion. He began to roll down upon us the loftiness of his Attic oratory,2 so that the mighty throng of onlookers almost felt themselves joining in the contest, as they saw the terror of his wrath, which was meant to scare us away. Then, as though he were descending on us at a run from some hill, he threw us into consternation by troubling us with the force of his tongue. The beginning of his speech to us was as follows:---
Introduction to the answers of Macarius to the objections of Chapters One to Seven.
When the exponent of Hellenic cunning had uttered these words against the divine teachings of Christ, he became silent for a space, as though there were no one to answer him. But we had the same feelings as the man who attacked with sword-thrusts a many-headed hydra, which, when one dragon-head was cut off, immediately produced many heads instead of the one. Feeling somewhat like this, we continued exhausted for a space. For no sooner did we with persuasiveness explain three or four or five propositions of his, than he, in imitation of the mythical hydra, when one was explained, put forward countless further questions, thus proposing endless study concerning the matters in dispute. He therefore forthwith, after raising questions on so many points, declared that it was for us to make answer to each. And we, recalling to mind the things he had spoken, replied as follows, beginning with his first inquiry.
Footnotes:
1This is the friend to whom the book is dedicated. In the Proem to Book IV he is said to have helped to win the victory for Macarius by his support.
2The style of the questions is quite different from that of the answers. But whereas in the latter it is sometimes diffuse and somewhat turgid, the questions are in simpler and more direct language. The diction is, however, not without a strength of its own. Harnack says that this mixed style is modelled on Plato, Plutarch and Diodorus (op. cit. p. 97).